“I photograph to see what things look like photographed.” Garry Winogrand
One of the things I appreciate about photography is that it gives you permission to look. Most of the time I don’t. I’m usually operating on auto-pilot, oblivious to anything around me except something that’s outside normal expectations. I suspect we all live this way, conserving our limited attention for when evolution had bred in us a need – fight/flight, sex, food. What about our aesthetic sense – which evolution has clearly prioritized as a basic human need? How might we indulge a sense of beauty? Does being a photographer assist in some way? I think it does.
Garry Winogrand was onto something when he decided to photograph things to see what they looked like when photographed. He was one of the first photographers to recognize the camera’s potential to make us see things. It both gives us permission to look and creates new visual realities, showing us things we otherwise wouldn’t see. The nice thing about the digital age is I now always carry a camera with me, which allows me to always be looking at things in terms of what they might look like photographed. Back in the film era, that really wasn’t possible, unless you were a lunatic like Winogrand who left behind 6500 unprocessed rolls of film at his death. Today, all you need is your iPhone and some attention. Winogrand would have gone nuts with an iphone.
Think of photography as a means to discover things, a way of saying “Look at what I saw!’ Often times (not always) it’s not so much a way of documenting what is but rather discovering new ways things might look if you leave yourself open to it. And because it’s about leaving yourself open to seeing how things might look, everything is opened up to you as a subject. An afternoon walk with the dogs and an iPhone can become an exercise in seeing things. This is a profound gift digital photography gives us. It turns a routine walk into an aesthetic experience…if we let it. That’s pretty cool.
All photos taken with an iPhone 8 and processed in camera with Snapseed
In “Santa Barbara, Calif., 1977,” Wessel took a picture of a man standing on a lawn staring at a flock of birds in flight. Wessel had been standing at a bus stop at the time. “As I approached this scene, the birds were feeding in the grass,” he said. “Startled for some reason, they took flight. I instinctually shot, exposing three frames before they were gone. When I look at it now, I marvel at how much of the world is hidden in the flux of time.”
Henry Wessel Jr. (1942-2018) grew up in Ridgefield, New Jersey. He studied psychology at Penn State University, graduating in 1966. After he came upon Mr. Szarkowski’s book “The Photographer’s Eye” and through it discovered the work of Eugene Atget, Robert Frank, Lee Friedlander, Wright Morris and Garry Winogrand, he abandoned psychology and pursued photography. Wessel’s photographs are deceptively simple, yet there’s ‘something’ contained within them that, while inarticulable, is noticeably present. Like all good visual art, there’s a tension contained within it, something that requires the viewer’s imagination to complete.
Wessel moved to southern California in 1969. He was fascinated by the western light from the moment he arrived in Los Angeles. “I walked out of the airport into one of those clear, sharp-edged January days,” he said. “The light had such physical presence; it looked as though you could lean against it.” That physicality of light is a feature of so many of his photographs.“The high Western light that fills his pictures seems almost hallucinatory,” Tod Papageorge, former director of the graduate program in photography at Yale, wrote in an email to The Times in 2006. The Curator Emerita of Photography at the San Francisco Museum of Modern Art, Sandra Phillips, described his work as “witty, evocative, and inventive… distinctive and at the same time a component part of the great development of photography which flourished in the 1970s.”
Wessel headed the photography program at the San Francisco Art Institute, joining its faculty in 1973. He advised his students that after they took their pictures, developed the film, and printed the contact sheets, they should put them away for a year. “If you let some time go by before considering work that you have done, you move toward a more objective position in judging it,” he said. “The pleasure of the subjective, physical experience in the world is a more distant memory and less influential.”
According to Wessel, the most important photographic choices were “where to stand and when to shoot,” followed by keeping technological choices to a minimum. Learn to use one camera and one lens. By limiting your tools to a single camera – a Leica M with 28mm – your sense of how light translates to film, and then to paper, would become instinctive. Mr. Wessel was never without his Leica and always alert to what was going on around him.“Most musicians I know don’t just play music on Saturday night,” he told The New York Times in 2006. “They play music every day. They are always fiddling around, letting the notes lead them from one place to another. Taking still photographs is like that. It is a generative process. It pulls you along.”
I’ve been looking at a lot of photographs lately. Photo books, to be more precise. I spent last night looking through Josef Koudelka: Nationality Doubtful, (2014), a retrospective of Koudelka’s career published in conjunction with an exhibition of the same title co-organized by the Art Institute of Chicago and the J. Paul Getty Museum. Along with Robert Frank, Koudelka may be the photographer I admire the most. There’s something incredibly luxurious about his work, especially Gypsies and Exile – both shot with 35mm b&w film – when viewed as printed photos and not simply images on a screen. It’s something the current generation of photographers may be missing, which is a shame. The times a photograph has really moved me, not simply as an interesting visual experience but as something existentially and profoundly alive, have all been when viewing a physical print, whether hanging on a wall or printed in a book.
There’s something remarkably satisfying about looking at b&w film photographs printed in a high-end photo book on 100 weight semi-glossy fine-art photo paper. There’s a tactile dimension to the experience that incorporates both the hand and the eye. It’s so much more rewarding and inspiring than viewing the same photos on a screen, something about the instantiation of the photo as a ‘thing’ which makes the experience of the image on a screen so remarkably impoverished in comparison. Some of the most intense visual experiences I’ve ever had have been either standing in front of a matted and framed photo hanging in an exhibition or printed on the pages of a fine-art photo book. Viewed on a screen, it’s just another image, one of thousands we consume daily. Viewed on a gallery or museum wall, or as a page in a book held in one’s hands, it’s a unique thing having specific tangible qualities. One thing I’m sure of, and that’s b&w film photos print better than b&w digital photos. There’s some essential character of a printed 35mm negative that can’t be duplicated with digital capture no matter how you attempt to post-process it to mimic film. If you don’t see that, well, I’m not sure we have much to talk about.
Which leads to the larger question: Why do we love photographs? What is it about them that makes their experience so important to us? Joseph Addison, an English essayist, poet, playwright in his 1712 essay “The Pleasures of Imagination” sees it as a matter of possession (as in physical possession of a thing): “A man of polite imagination is let into a great many pleasures, that the vulgar are not capable of receiving. He can converse with a picture, and find an agreeable companion in a statue. He meets with a secret refreshment in a description, and often feels a greater satisfaction in the prospect of fields and meadows, than another does in the possession. It gives him, indeed, a kind of property in everything he sees, and makes the most rude, uncultivated parts of nature administer to his pleasures: so that he looks upon the world, as it were in another light, and discovers in it a multitude of charms, that conceal themselves from the generality of mankind.”
If you agree with Addison, the pleasure we derive from looking at photos is a solitary thing, not beholden to being shared or intensified by being experienced with others. Experiencing Art is not about shared pleasure; in fact, it’s the opposite. It’s because it’s an experience fundamentally incommunicable; I’ll be damned if I can explain to you why I sat up till 3:30 AM last night looking at Koudelka’s photos, or why I find myself obsessively going back to Robert Frank’s Valencia 1952, or why I could stand slack-jawed in front of a simple Walker Evans photograph in the Getty museum.
One thing that Koudelka, Frank, and Evans have in common, and that is their aversion to captioning their work. They present their photos without explanation, and we the viewers get to decide what it means. As Gerhard Richter has noted, “pictures which are interpretable, and which contain a meaning, are bad pictures.” A good picture “takes away our certainty because it deprives a thing of its meaning and its name. It shows us the thing in all the manifold significance and infinite variety that preclude the emergence of any single meaning and view.”
I’ve never cared much for color photography. Never shot it in the film era, don’t pay any attention to it in the digital era. Not that I’d be so militant as to buy a Monochrome; it’s much easier to simply chimp, edit and print RAW files in B&W. It’s partially a function of when I came of age photographically – the early 1970s, when B&W constituted the majority of both journalistic photography and whatever photography aspired to personal expression. Color photography was the product of the inconsequential snap-shot, the throw-away photo taken with the Instamatic. Color photographs were thin and transparent, lacking the visual ‘heft’ of B&W. They valued the superficial – color! – at the expense of the visually complex – form. I’ve carried these prejudices with me into the present.
Of course, that’s ancient history, certainly by the 80’s with the introduction of ‘professional’ color films, which was itself the result of larger trends in visual media – the rise of color television as the common visual medium, replacing print media like LIfe and Vu and Look as defining the visually normative. You see the change most obviously in the transformation of photojournalist imagery from the 60s to the late 70s and onward. Compare Larry Burrow’s B&W Viet Nam photos – while thematically distinct from the WW2 photographs of Capa etc, still sharing a common B&W visual language – with the late 70’s color work of Susan Meiselas in Nicaragua and El Salvador. Both are exceptionally skilled and thoughtful photographers; what differentiates their work is the medium they used. To my eye, Burrow’s work has an emotional impact that Meiselas lacks; it’s almost impossible for me not to aestheticize Meiselas’s work, even though some of it is remarkably gruesome. It’s the color, which seems to connote two things to me: banality, and cheap beautification. Understand, I’m not accusing Meisalas of cheapening what she photographs, rather, I’m reflecting on my own inherent biases and using them as an example of how each of us constructs meaning from photos.
Susan Meisalas, “Cuesta del Plomo”, showing a half-devoured body on a hillside outside Managua. Gross…but I can’t help thinking of how beautiful Managua’s landscape must be. Need to put that on my “to visit” list.
Above is a photo that will probably find its way into Car Sick, the book I’ve been shilling for the last few weeks. While it looks like a B&W film photo (nice Tri-X contrast and grain) it’s from a RAW file taken with a Ricoh GXR (10 years old now, and “obsolete” or so I’m told, it remains a remarkable camera, especially when using the M-Mount mated with an older LTM optic; why anyone shooting “leica style” would need anything else is completely beyond me). The “original” leads off the post; a banal color snap of no visual interest. But monochromed, with some pronounced grain added, a hint of light fall-off at the edges of the frame, now, to my eye, it’s just right, the perfect confluence of B&W contrast and grain and film era optics to produce my idea of what a photo out a car window should look like. 5 years ago I’d have a vague sense that I was ‘cheating’; now I couldn’t care less. I’m tired of arguments about media and technique. It’s the image that counts; who cares how you get there (up to a point: see below for the usual qualifications). The point is the aesthetic. I understand and have internalized the B&W aesthetic, maybe in a way that photographers born after 1980 can’t. I ‘see’ in grainy B&W. Luckily for me, there’s seemingly no Instagram ‘filter’ for my look, so I get to claim it legitimately. Instead of selecting a random ‘filter’ on a photo app or social media site, I learned it the hard way. I earned it; it’s been incorporated into my vision. It’s how I see, not some pre-selected veneer I’ve made an arbitrary decision to paste over my subject. My style is, in some way, my subject.
What’s remarkable to me is how foreign this is to today’s photographers. Raised with the easy color capture of digital – but also raised in the visual language of color TV and the ubiquity of public advertising – color is their normative way of seeing, which it should be, right? Talk to them of B&W and they’ll reply, “The world is color. We should reproduce it as such. It’s B&W which is artificial, necessary only for so long as the technology hadn’t matured to the point to transcend it as a limitation. It’s no longer needed. we’ve moved past it.”
Except that, ironically, one can argue that this new visual language- the language of color that’s become synonymous with photography since the 1980s – is the ultimate artificiality now at the core of photography. It is so because it further obfuscates for us the inherent artificiality of photography as a medium. We hold a 3×5 piece of paper with 2D colored ink (or silver halide) representations engraved on its surface and consider it a transparent slice of the real. Its color is one more means of obscuring the fact of its artificiality, of its inherently constructed nature. It seduces us, the viewer, into thinking we’re seeing an objective representation of something real out there, when what we’re really looking at is a piece of paper of abstracted signs in our hand.
What we’re viewing on that piece of paper (or screen) is someone’s coded representation of their subjective interpretation of the real, subjective in the same sense that Cezanne’s paintings of late 19th Century French life were subjective takes on that life. And just like paintings, some photographs are more compelling than others, they being so not because they more accurately reproduce reality than that they create a coded reality that compels us as viewers. It’s why we venerate Robert Frank while laughing at the junk that gets posted on enthusiast websites. And it’s why some people – myself included – continue to shoot in B&W. It’s how we see.